Showing posts with label history. Show all posts
Showing posts with label history. Show all posts

Thursday, 25 April 2013

Post-John Archer & Black Politics Presentation

Last week Tuesday’s John Archer & Black Politics presentation had one of the highest number of attendees for the history programmes at Battersea Library. I thank all who attended. Especially:

Sean Creighton, who contributed. Although Peter Fryer and several sources state that Archer’s mayoral vote was 40-39, Sean opts for the contemporaneous reports of the day, which indicate 30-29. Archer’s wife is often referred to as Bertha, an African Canadian, but Sean’s research shows his first wife was called Margaret, an African Canadian, whilst Bertha was the second wife, and English.

Knowing my stance in using ‘African’, and promoter of ‘black music’, Sean thought some clarification would be helpful. Well, there’s no confusion. Reproduced here from the TAOBQ (The Black Or African Question) blog is my position on the matter:

Black is a term that does not recognise the African identity or connection with the African continent. It was once a powerful and unifying political term, which embraced British “ethnic minorities” such as Africans and Asians. However, the latter have in recent years forged a separate identity, whether or not they were born in Asia, which has led to classifications such as Black And Asian, and Black, Asian And Minority Ethnic.

Whilst TAOBQ has no issues with ‘black’ in relation to an all-inclusive term for political solidarity among British ‘ethnic minorities’ or ‘black music’ describing a music genre, the campaign is advocating that people of African heritage be identified as African, instead of the meaningless ‘black’.

Next on the roll-call is Allswell Eno, who’s behind the The bLack Of Respect campaign, which aims to  “restore our dignity as a race by getting people, chiefly ourselves, as well as institutions in the UK, Europe and other parts of the world to cease referring to us as ‘black’ and describe us by heritage, like every other race.” Please support the bLack Of Respect petition for institutions such Office of National Statistics and others that engage in ethnic monitoring to abandon ‘black’ for African, be it British African, British African-Caribbean, African-American, African-Brazilian etc.

Brother Omowale’s attendance was a timely reminder for me to attend the PASCF (Pan-Afrikan Society Community Forum) workshop last Thursday on Kwame Nkrumah’s Consciencism philosophy. Although we only managed to read a few paragraphs on the introduction to ‘Consciencism: Philosophy and Ideology for De-Colonization’, I learnt so much about my former president because facilitator Brother Kwami made sure we understood the import of every sentence! Nkrumah did not use words “by heart” - each word was used purposefully.

If I was to sum up what I learnt - in a way Nkrumah is warning us about the mis-education of the then colonial African, who becomes learned through his engagement with Western philosophers and higher education, which if applied "wholesale" just props up the status quo i.e. Western capitalist and imperialist structures and viewpoints. It is the awakening or conscientisation which allows Africans to use that knowledge in a way that serves its people, rather than the colonisers.  

If you are interested in gaining a deeper understanding of the works of Nkrumah’s and other political thinkers, this free, small class is highly recommended. It’s not a seminar, and be ready to be a pro-active participant. Participants are encouraged to study particular topics in order to lead a discussion. The next Consciencism workshop is this Thursday April 25, 7-9pm at WASP (the West Indian Association of Service Personnel), 163 Clapham Manor Street, London SW4 6DB (Clapham Common). Just turn up or email: omowalerpt@yahoo.co.uk.

Nubian Jak almost gave the impression that my presentation was literally predestined, as that was the same day the news of the John Archer stamp was announced! I thought it was the Post Office that had introduced that horrible term ‘Afro-Caribbean’, but I was wrong – the Post Office’s website uses the African-Caribbean terminology. I suspect that ‘afro-‘ source must be the Daily Mail’s story, which has then been lazily regurgitated by other media!

Talking about black music, my organisation, BritishBlackMusic.com/Black Music Congress, is the initiator of British Black Music Month (BBMM), which takes place in June into mid-July - expect a Nubian Jak plaque to be unveiled in London  during BBMM2013. BBMM2013 will also feature a Vinyl Memories event in Battersea Library, and I’ll be roping in two old mates who attended, Clive Allick and Mark Jackson, as guests on the Veterans’ Front Room: Vinyl & Music Industry Memories sessions that will take place on the weekends in Wembley.

It seemed like everyone else had something to sell or plug, apart from me! Sean is the publisher of those useful booklets covering the likes of composer Samuel Coleridge-Taylor and Plymouth Labour activist Bill Miller. NARM role model Marc Wadsworth, who is mentioned in my presentation on account of being the biographer of John Archer’s one time comrade Shapurji Saklatvala, had copies of the ‘Divided By Race United In war And Peace’ booklet – you can see the trailer of the film at The-Latest.com.

Elder Clarence Thompson MBE, came very early and spent the time telling me and showing me material about things he had done, which he didn’t mention during my recent interview with him for the Look How Far We’ve Come project. He’s one of the unsung been there, done it type of fellow, whose history needs to be better known. He was given an opportunity to raise awareness and fundraise to help south London’s Queen Mother Moore move from a supplementary to a fulltime school, by selling a special badge and copies of his illustrated poem. The original is housed in the UN HQ.

Cllr. Tony Belton, who’s the councillor for John Archer’s old Latchmere, ward attended with Penny Corfield, who scripted the ‘Red Battersea: One Hundred Years of Labour 1908-2008’ DVD, which tells the story of Battersea’s long and chequered Labour party history. Naturally John Archer is featured. Penny was kind enough to give us a copy, and Cllr Belton sent me a copy of the John Archer portrait, which hangs in his hometown Liverpool. See the Battersea Labour website for details of how you can purchase a sleeveless version for £5.

Brother Omowale had flyers promoting his Pan-Afrikan People's Phone-In on Sundays 7-10pm (studio phone number 020 8144 4547). It can be heard via a link on the www.pascf.org.uk website.

To wrap up, it’s nice to see history teacher Dan Lyndon-Cohen kept the promise he made on the BASA e-list “to be more conscious in the future” by refraining from using “by people of Black and Asian heritage”. In his comment piece for History Workshop Online, ‘A Response to the Proposed National Curriculum in History’, he must be commended for using “people of African and Asian heritage”.

Nothing to do with history – well actually it does in a sort of round about way, and it focuses mainly on BASA interest areas, Africa and Asia, here are details of two Fairtrade related activities in Brent and Harrow: 

Fairtrade presentation 8th May 1-3:30pm
In the lead up to World Fairtrade Day, there will be a Fairtrade presentation by Cllr Nana Asante, Chairperson of Harrow Fairtrade Campaign and Brent Fairtrade steering group member, at the Luncheon Club, St. John's Community Centre, Crawford Avenue, Wembley HA0 2HX. The cost of the meal is £4 and the presentation will take place after lunch. For more information: catherineamiller@hotmail.co.uk.


Fairtrade Pop-up Restaurant
Mark World Fairtrade Day at the Fairtrade Pop Up Restaurant at Stanmore Baptist Church, Abercorn Road, Stanmore, HA7 2PH on Saturday 11th May 1:00-3:30pm. It’s organised by Harrow Fairtrade Campaign in partnership with Mission Dine Club (MDC) and is an opportunity to fundraise for MDC & Harrow’s Foodbank, and raise awareness about Fairtrade. The cost is £6.50, but £5.50 if tickets are bought at http://missionfair.eventbrite.com. Menu: Jollof rice & chicken and plantain, with vegetarian option, and dessert. For more information: missiondine@hotmail.co.uk.

Lastly, lastly, lastly – I had an opportunity to watch the South African made feature film ‘Otelo Burning’ last Sunday. Although Flash Musicals Film Club’s regular spot at the their Edgware base is the first Friday of the month, from 6.30pm (£5 adults, £2 children, includes meal), they do the occasional Sunday special. This screening had the director and one of the cast, whom we were able to chat with. Whilst the film is said to be based on real life incidents around the time the country was about to move towards multi-racial elections and surfing, there’s a disturbing end bit, which was not based on an actual incident. It was so bleak, one wondered why the director swung her artistic licence in that direction, instead of offering some positivity or hopeful alternative.

Kwaku


John Archer and Paul Stephenson are NARM role models and the focus of BTWSC/African Histories Revisited’s 2013 African British history presentations. it will be 100 years since John Archer became London's first African mayor, and 50 years since Paul Stephenson successfully led the Bristol Bus Boycott. For more information regarding creating or delivering an African British civil rights history programme around these 2 NARM role models: btwsc@hotmail.com. For event details and bookings: www.narm2013.eventbrite.com.

Thursday, 15 December 2011

TAOBQ Press Release: Missed Opportunity of UN initiative prompts campaign on African identity

Missed Opportunity of UN initiative prompts campaign on African identity

TAOBQ campaign highlights issues around African identity and postulates that people of African heritage in Britain should be called African, instead of black






December 25, 2011

2011 was declared by the United Nations (UN) as the International Year For People Of African Descent. This prompted history consultant and community activist Kwaku to start 'The African Or Black Question', a guerilla documentary which solicits the views of a diverse group of London’s African community on the UN initiative and the preferred descriptor of their racial identity.

The documentary, filmed in the latter part of 2011, shows that the UN initiative seems to have passed by mostly un-noticed, and was a missed opportunity to put the African identity on the table for discussion. In the course of making the documentary, the aim has morphed into the TAOBQ (The African Or Black Question) campaign, which postulates that people of African heritage in Britain should be called African, or terms like African British or African Caribbean, where geo-specificity is necessary.

The film will be premiered as part of the You Are African discussion, a free event taking place at Westminster City Hall in London’s Victoria area, on Friday January 20 2012, 6-8.30pm, where attendees and special guests will discuss issues around African identity (booking via taobq.eventbrite.com).

The TAOBQ campaign provides an opportunity for us to begin to claim our African heritage by proudly describing ourselves as African, and refusing to be described by a colour, which has negative connotations, such as black market, black sheep, blackmail, and black Monday.

Black is a term that does not recognise the African identity or connection with the African continent. It was once a powerful and unifying political term, which embraced “ethnic minorities” such as Africans and Asians. However, the latter have in recent years forged a separate identity, whether or not they were born in Asia, which has led to classifications such as Black And Asian, and Black, Asian And Minority Ethnic.

Who does the ‘Black’ in these cases represent?

Whilst TAOBQ has no issues with ‘black’ in relation to an all-inclusive term for political solidarity among British ‘ethnic minorities’ or ‘black music’ describing a music genre, the campaign is advocating that people of African heritage be identified as African, instead of the meaningless ‘black’.

TAOBQ recognises that as a consequence of displacement within the Diaspora, or the nature of formal British school education, some of us may have no knowledge of our African history and do not identify with Africa.

However, it’s worth pointing out what African American historian Dr Carter Woodson, who championed the Black History Month initiative, once said: "Those who have no record of what their forebears have accomplished lose the inspiration which comes from the teaching of biography and history”*.

Hence it is incumbent upon us to study some African history outside of formal education and African/Black “History” Month. There are libraries (those that still exist) and reputable websites, with free resources to improve our knowledge of African history. BTWSC and many other community organisations provide accessible African history programmes and courses.

Although we have an association with the production of an African British role model project**, we recognise that biographies need not be just of notable Africans in order to resonate with Africans. However, there is immeasurable worth, particularly to young Africans, when the subject is of African heritage.

If the subject has an African name, then their identity is obvious. However, if the name is European and there is no related image, then one would not necessarily know that subject is African. For example, few Africans take pride and inspiration from the achievements of 19th century Chartist and workers’ rights activist William Kofi, because with his name spelt William Cuffay (Cuffy, Cuffey etc), instead of Kofi, they do not realise he was African.

For these reasons TAOBQ suggests the following recommendations:

1. People of African heritage be described as African, instead of black.
2. The opportunity for study of African history be made more accessible.
3. People of African heritage consider adopting African names in order to assert their African identity***.

You are welcome to get involved and help bring about a change in how African people are described.

For more information, contact:
Kwaku
Search TAOBQ on the social networks

Ends


  1. The You Are African event is open to Africans and non-Africans, as awareness of the TAOBQ campaign issues must be raised both within the African and host communities, particularly within the media, statutory, community and educational organisations.

  1. TAOBQ is meant to be a year-long campaign, ending December 2012, by which time it is hoped that the recommendations would have started a consciousness and debate in and outside the African communities in Britain.

  1. During the campaign period, TAOBQ will continue to engage using on and offline opportunities to highlight the core issues. Updates will be posted on www.taobq.blogspot.com, and social networks such as FaceBook, Twitter, and YouTube – follow us by searching on TAOBQ.

  1. A number of debates on African identity have been arranged on community radio stations for December 2011, and the first offline event is set for January 20 2012 – we expect to do more in 2012, and potential partners and media outlets are welcome to get in touch.

  1.  We also want to use the medium of theatre to discuss the issues – so if you are a drama or theatre company, we are looking for a partner to produce a play based on a completed script.

  1. Whilst we reject the ‘black’ terminology, we fully support the global African sentiments expressed in former Wailer Peter Tosh’s African' song: "As long as you're a black man, you're an African..."

  1. *‘African Voices: Quotations By People Of African Descent’ (Ms Serwah & Kwaku, 2010 BTWSC)

  1. ** ‘NARM (Naming And Role Model) Highlighting African British Male Role Models 1907-2007’ (Kwaku, 2010 BTWSC)

  1. *** If we are unable to go the whole hog, like actor/playwright Kwame Kwei Armah (formerly Ian Roberts), having just one African name can make the same point. Despite the opportunities offered by DNA in tracing one’s genealogy, one does not necessarily need to go through the expense of tracing lineage to a particular area in Africa in order to find a name. If one accepts that one is African, then with the help of books or online searches, one can choose an African name one likes. An easy start may be to investigate the day names given based on day of birth in Ghana.